This last week we had our confirmation Mass for the 10
juniors who got confirmed this year. In
his homily, Bishop Shawn McKnight reminded those being confirmed that the gifts
of the Holy Spirit were not being given to them for their own good, but for the
good of all. This certainly is in line
with the teaching of Jesus Christ. When sending out the disciples to prepare
the way for Him, He tells them, “Freely you have received, freely give.”
(Matthew 10:8) It is easy to have a merit badge mentality about the sacraments.
We go through preparation and classes and at the end receive the sacrament almost
as a graduation certificate. This
accounts for why so many bail on the practice of the faith upon receiving
whatever sacrament it be until it is time to receive the next sacrament. If we go to that first outpouring of the Holy
Spirit at Pentecost, we can plainly see that the gifts of grace given through
the sacraments are not ordered merely for the good of the person receiving
them.
Out Into the Streets
In the
Acts of the Apostles 2:1-40, we hear of that first outpouring of the gifts of
the Holy Spirit at Pentecost and the immediate effects that the outpouring of
the Holy Spirit had on the apostles and those gathered in the Upper Room. At the Ascension, Jesus promised that the
Holy Spirit would be sent to the Apostles and disciples as they were to continue
the mission He started. For 10 days they
waited in the Upper Room, the location of the Last Supper, in watchful prayer
waiting for that gift of the Holy Spirit.
Upon
the reception of the Holy Spirit, the apostles and disciples immediately leave
the Upper Room to head into the streets of Jerusalem and boldly proclaim the
Gospel. St. Peter, who only 53 days
earlier had thrice denied knowing Jesus, now boldly proclaims the Gospel of
Jesus Christ. He urges those hearing him
to be stirred to belief in Christ. The
gift given to St. Peter and those gathered in the Upper Room was given because
they had a mission to do. From Pentecost
on, the Apostles and disciples would fan out through the known world to
proclaim the Gospel. For nearly two
millennia, Catholics had gone to the four corners of the world, to almost every
tribe and nation, to proclaim the Gospel. Many would give their lives in this
proclamation. Some still do to this day.
A Public and not Private Faith
As with
those in the Upper Room, so with us. In
every sacrament we are given something of the Holy Spirit. Certainly in confirmation we are given this
Holy Spirit in very explicit way.
However, all sacraments are made present to us through the working of
the Holy Spirit. No more than the gifts
of the Holy Spirit were treated as a private devotion or merit badge by those
first Christians can it be treated so by us.
Through the working of the Holy Spirit, we are to be every bit the agent
for radical change to this culture that St. Peter and those in the Upper Room
were to the city of Jerusalem on the day of Pentecost. No more than the Apostles
could remain in the Upper Room on the day of Pentecost can we stay in the
shadows in our own day.
The
Catholic faith is meant by its very nature to be sign to the world. We are to stick out as different to the
cultures in which we live. We are to be
champions for those in need, for the defenseless, for the searching, and for
the poor. Our morals are not to be shaped by worldly morals. In the Great High Priest Prayer of John 17:
1-26, Jesus prays on the night of the Last Supper that the Church He is about
to found through His own Flesh and Blood would recognize the uniqueness of what
is to happen. He reminds us that we are
not of this world. We live in the world and cultures in which we find
ourselves, but we are to be bold witnesses in each and every one of those
cultures. When we don’t, we fall into
the sin of Laodicea: lukewarmness. The
natural byproduct of lukewarmness is a Catholic whose life is indistinguishable
from the culture in which we live. It is
this blandness of faith, this wasting of the gifts of the Holy Spirit, that
Jesus finds so repugnant that He vomits it from His mouth (Rev 3:16).
Because
so many Catholics have turned a public faith to a private hobby, we have lost
ground in our culture. From the
breakdown of the family, to the disrespect for human life in all stages, to the
approval of the gross misuse of human sexuality, to the falling practice of the
faith, to the dropping of priestly and religious vocation, Catholicism has
ceded ground in the name of getting along in our society. Our mission, as Catholics, is to infuse the
gifts of the Holy Spirit into the culture around us.
Where
there is ignorance, we use the gift of wisdom. Where there is bias and
prejudice, we use the gift of understanding. Where there is doubt, we use the
gift of counsel. Where there are lies and propaganda, we use the gift of
knowledge. Where there compromise, we use the gift of piety. Where there is
rebellion, we use the gift of the fear of the Lord. Where there is fear, we use
the gift of fortitude. None of these
gifts are given us to be stored as trophies to gather dust. They are given to us to effect positive
change in the culture around us. Our
faith is not a trophy nor a pious hobby, but an active agent for true and
lasting change in our world.
Forging Ahead
These
gifts of the Holy Spirit are given for the purpose of the Mission of Jesus
Christ to make known the Gospel, and this is to greatly inform the direction,
institutions, and mission of this parish.
It is my job as pastor to commandeer all of these and order them to the
mission of Jesus Christ. Our ability to do this can be concretely measured in
visible criteria. All of our educational
apparatuses are to be changed so as to be unapologetically orthodox in
teaching. Along with this honing of our
educational systems, we will be teaching the necessary wisdom and charity to
apply these teachings so as to provoke conversion. Alongside of this, I wish to see our parish
profile be more public in the community in which we live. I will also be
provoking people to make our faith public in how they set their priorities. This is especially true with how priorities
are set for their children!
The
gifts of the Holy Spirit bear fruit.
Abandoning lukewarmness for the fervor of the Gospel bears fruit. Measurable criteria include Mass attendance,
participation in various educational programs and social outreach, and most
strongly in being a parish that produces priestly and religious vocations. I end with this: In Luke 12:49, Jesus says, “I
came to set the world afire, how I wish it were already kindled.” To live as Christ
seeks demands we leave the lukewarmness of Laodicea behind and embrace the fire
of that first Pentecost! Pentecost is considered the birth of the Church, it
becomes the template by we are measured.
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