Of the secular stories associated with the Christmas Season,
Charles Dicken’s, “A Christmas Carol” is one of the more popular. The central figure
is a hardened heart miser named Ebenezer Scrooge. As the story unfolds, we see a man who
allowed the sorrow he faced in his life to close his heart to those around him
and to accumulate for the sake of accumulation.
Neither he nor anyone else received joy from his life. His hardened heart was an act of revenge
against the God and the world. Over the
course of the story, as he sees the consequences his hardness of heart wreaks
on others and himself, he has a conversion experience in which the coldness of
his heart is tinged with empathy.
Life can harden us to the needs of others. Another powerful weapon in the devil’s
arsenal is the weapon of selfishness.
Selfishness closes our hearts to the needs of others. It so puts the focus on the individual that
they become callous to the harm their actions cause others or the harm their
neglect causes others. Selfishness
isolates us from God. It is a wholesale
rejection of God, in fact.
The poison of selfishness
Selfishness is a poison that infects every organ of the
person. It comes in the form of greed
that builds a inordinate sense of what is needed in our lives. It is a product of a fear that tells us we
will have to suffer want if we do not hoard for ourselves. The poison deepens from greed to gluttony
where wanting the world is not enough, possessing it even to creating want in
others becomes necessary. If we cannot
be successful in gluttony, the poison finds another way to infect us: jealousy
and envy. Selfishness provokes us to
resent the good of others; to resent their belongings, their relationships,
their health, and their talents.
Passively, selfishness leads to resentment. The person of Ebenezer Scrooge is a modern
day example of the ugliness such a passive selfishness looks like. The main sin is that of neglect. You’ll notice that such a person always has
an excuse for their neglect. Actively, selfishness
leads the person to actions meant to rebalance the perceived imbalance: theft,
gossip, fraud, and such. These sins are done in the name of evening
the score. A greedy and gluttonous heart
knows no end to their fury. There is
never enough. Two aberrations of this
sin, abusing the widow and orphan and withholding the wages of the worker, are
seen as so heinous in the Scriptures that they are considered sins that cry out
for vengeance to God.
This poison will infect our decision making ability. It will justify every act as correct. I won’t
help that person, for example, because they make foolish decisions, or they
hurt me, or they are lesser than me, or …or…or …or…. Selfishness knows no end to the excuses and
justifications for neglect and abuse.
The Consequences of Selfishness
Ebenezer Scrooge has the benefit of being able to see the
consequences of his selfishness. He sees
the effect it has on the Crachitts, to Belle, the effect it has on his
community, and inevitably on himself. It
is a dark picture. Should we be so lucky
to see the effects of our selfishness! We shouldn’t need to be visited by four ghosts
for such a revelation.
In the Gospel of Matthew, we have the Last Judgement
Sequence, in which the difference between the righteous and the damned falls
upon whether they were selfish or not.
Those on the right saw the plight of those around them and helped. That
selflessness of heart (empathy) is a reflection of Christ Himself. The damned are damned because of their
coldness of heart. They saw the same
need and did nothing. Selfishness has
its eternal cost.
Our willingness and ability to put ourselves second or even
last is a hallmark of the Christian life.
This is why the Church and the Gospel put such a premium on detachment
from the world and attachment to the life of God’s love. If the devil uses selfishness as weapon, God
gives us the armor and weapons to fight it!
Fighting Selfishness
Our main armor against selfishness is the virtues of love
and temperance. Temperance is the virtue
by which we learn to temper the excess of greed and gluttony. Temperance gives us the ability to be
disciplined in our use of the things of this world. Love gives us the ability to see the needs of
others and act positively. Love tempers
the excesses of enabling or condoning bad behavior. Love looks to the needs of the other and
selflessly intercedes for the other.
The weapons? It
starts with thanksgiving. The more we
cultivate a sense of thanksgiving, the more we see the blessing and movement of
God in our lives. Thanksgiving beats
back the want of greed and gluttony by showing us our wants are not as we
think. Thanksgiving leads to a sense of stewardship, the next weapon in the
arsenal that God gives us.
Stewardship forces us to look at the correct use of every
aspect of our lives. How do I use what
God gives me? Do I hoard it and
not? Do I use what is given to build up
only myself or those around me as well?
Stewardship gives a sense of whether we are properly using what we
have. In multiple parables, Jesus makes
us aware that we are answerable for what we do with what we are given. Stewardship leads to another powerful weapon:
generosity/magnanimity.
In generosity or magnanimity we strive to mimic God in our
willingness to be gracious and selfless with who we are and what we
possess. Magnanimity provokes off the
couch and to visiting the sick, the lonely, or those who could better use such
time. Generosity and magnanimity provoke
us beyond excuses to ignore and to find reasons to be involved. A generous, thankful, magnanimous, and loving
heart has no room for entitlement, greed, envy, jealousy, or gluttony! It has no room for selfishness.
Perhaps the greatest preparation we can do in this season of
preparation of Advent is to repent of such selfishness and open our hearts in
empathy and love in imitation of Christ.
Why wait for visits from ghosts, like Scrooge, when the much easier and
freeing action of repentance is always as close as the confessional?
Great message Father Bill ! Merry Christmas to all !
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