Monday, September 8, 2014
There is something within the human person that wants to succeed. Most everyone wants things better and hates feeling helpless to change the trajectory of their life. In fact, when we feel that helplessness, oftentimes depression, envy, and wrath follow. The human spirit, by its nature, wants to triumph. We want to win. We want to have the wherewithal to rise to the best life has to offer. This is not a bad thing. I believe that God places these desires in us to help to strive to be all that He has created us to be.
Many times, though, we judge success in merely humanistic terms: financial wealth, good heath, the esteem of our peers, and a world without limitations. As Americans, we have a deep seated belief that should we apply ourselves as hard as possible, that success should be guaranteed. Nowadays, many believe that success and triumph should be guaranteed with little to no effort…that success and triumphed are owed to us. There are large segments of society that believe success and all that goes with it are entitlements of which they are cheated should they not get it. When success and triumph are measured in such humanistic terms, they are bound to failure. Yet we are geared toward success…so what gives?!
More often than not, health, wealth, esteem, and such are byproducts of living a good life…not that which causes a good life. I will go one step more: should happiness in our lives be even dependant upon such things? The Scriptures would say not. By worldly standards, Jesus is an utter failure: he dies a violent death on trumped up charges, he dies dirt poor, what few people he had following him betray him, deny him, or simply run away, what little he does have (the clothes on his back) are also taken from him as he is exposed naked and bleeding to death as sport for his enemies to gloat upon. Jesus is not exactly fodder for the cover of Forbes magazine. Yet, He changed the world and changed the course of our eternal life! We know that the story doesn’t end on Good Friday. We know that Easter Sunday comes as well!
This weekend we celebrate the Triumph of the Cross. In the time of Jesus, this would have been considered utter madness! The cross would have been considered a cause of great shame and agony…a place of defeat. Christ, though, wins His eternal battle on a cross…a battle over Satan, sin, and ultimately death. No amount of taunting, torment, or shame can rob Jesus of this! Triumph comes not from a conquering for one’s own gain; it comes from conquering for the sake of others. There is no true triumph were there is no death to self. Remember, Jesus repeatedly says that those unwilling to take up there cross cannot follow Him! Unless we move away from a selfish ’me first’ mentality, we will never understand what true triumph is nor know the peace of mind that comes with it. Perhaps that is why no accumulation of worldly goods, pleasure, power, or honor ever seem to be enough. We seek triumph where it is not to be found. That which drives us to triumph will never be sated by that which can never sate it.
How then do we know if we are seeking triumph where it not going to ever be found? The clearest place to see this is our attitude. Am I unhappy, fearful, resentful, or envious? Those are solid signs that something is wrong and needs to desperately change. Many times we wait for outside sources to change, hinging our actions on theirs. This is a copout! Bad things happen to the good and the bad just as good things do. Both the good and bad have to deal with sickness, death, disappointments, betrayals, and suffering. These will happen. God desires to be with us in all of this, both the good and bad. He wants us to triumph. However, no triumph can be had until I am willing let go of those feelings of anger, envy, bitterness, and such. These things obscure my ability to see the good and right path; they rob me of joy and peace in the midst of the greatest struggles. I think so many times when we cry out to God in distress, He might well respond with “Well, quit hitting yourself with a sledge hammer!” Christ already hammered those sins to the Cross…how about letting them die there?! There is no need to carry this iron laden baggage. Christ, however, will take from us what we are unwilling to hand over. This baggage prevents our triumph.
How, then, do we change this? How do I get rid of the bitterness, anger, envy, and resentment? The first step is the hardest: getting the focus of my life off of the person I see in the mirror. All of these things need a sense of self-centeredness to thrive. If I dwell on I am put out, cheated, maligned, hated, and such, it becomes sure recipe for perpetual bitterness and resentment. Let us look to Christ on the Cross. Because He was pouring Himself out for the good of others, He endures with patience and grace everything thrown at Him. Did He deserve the scorn, hate, and mocking He got? No. Did He deserve the pain, torture, and sadism He received? No. Remember, He is the Son of God as well as human being…at a thought, He could have wiped out all his enemies and exacted revenge on His persecutors. Rather he prays for them as He says, “Father, forgive them, they know what they do.” Even though those around Him count themselves as His enemies, He doesn’t see them as such. Nor does He treat them as such. Imagine, if you will, what freedom would come from taking such an attitude!
Second, we must get away from the idea that anyone owes me anything. St Paul reminds us in Romans to owe no one anything other than to love them. It will be very hard for me to get worked up about being cheated if I am not engaging is such behavior. Furthermore, we have to acknowledge that as we are owed nothing, that we must use wisdom and prudence in how we negotiate life. How many of the pickles we find ourselves in are monsters of our own creation? How much of our problems are more because of our own poor choices and their consequences? It is not other peoples’ faults if the consequences of my choices come home to roost! It is not God’s fault! It is mine. Consequently I can reap the consequences of good choices (you know, cooperating with God’s will?) like chastity, honesty, diligence, humility, simplicity, and selflessness. Good choices, though, do require some embrace of the Cross by which we die to self. Thankfully, God gives us the grace to endure these little deaths if we should so choose to do it.
Third, we must take these sins to confession and allow the healing grace of God to bind these wounds and heal them. We cannot expect to be made whole if we are unwilling to that which is necessary to make it so. It doesn’t matter how the wounds got there. It doesn’t matter whose fault is that I became bitter and resentful…it must be dealt with or it will eventually lead to our death by a spiritual septic shock.
Our triumph as people of faith came from the loving willingness of the Son of God to leave the safety of heaven, become one of us, and offer that life on a Cross for our good and eternal happiness. Christ triumphs. Can we imagine that somehow we can find victory and triumph in any other way? I would imagine so many are weary of the bitterness and anger. They tire of living with resentment. We know that these things prevent us from success and stymie triumph. Should we actually want triumph we need to make better choices, use the wisdom and grace God gives us to make the hard decisions that will help us find peace in the storms of life. None of this can happen as long as we resent, are envious, bitter, and angry. God is all too willing to unshackle us from these chains (His Son even died on the Cross so they could come undone). It might take a strength we think we don’t think we have and unlearning destructive patterns of behavior and replacing them with life giving patterns. Triumph is never easy. Never. God is willing to give all we need to achieve that victory…but we must choose to do so.
Over the years of study and spiritual reading I have done, the call for a personal relationship is spoken of in very powerful language in the Scriptures, the writings of Church Fathers and Doctors such as St. Augustine, St. Theresa of Avila, St. John of the Cross, St. Catherine of Siena, St. Bernard of Clairvaux (to name a few), through Church documents including the Councils of Trent and Vatican II, to the modern day writings of St. John Paul II and Pope Benedict XVI. “Personal relationship” is probably too ambiguous a term though. People hear this and think that it means we have God as a buddy or pal; that it is a relationship of equals. Many bristle at this and so they should. Many try to have this kind of a relationship with God and find it wanting. To be clear, when the Church and the Scriptures speak of a personal relationship, this is not what they are talking about.
So what is meant? Perhaps a better term would be that we are called to have a familial relationship with Jesus and with the Trinity. I hope we would agree that the relationships in our lives that are the most personal are those we have with family. The New Testament shows us time and again this. Jesus is revealed as the Son. He reveals the 1st Person of the Trinity as ’Father’ and “Abba”. Jesus likens the relationship we are called to have with the Father as that of a trusting child to a loving father. How much more personal can you get? He calls all who do His will His “mother, brothers and sisters.” In this same spirit, St. Paul and the other writers of the Epistles predominantly use the term ’brothers and sisters’ to explain our interrelationship and St. Paul refers to us as the adopted sons and daughters of God; a spirit of adoption given through THE Son, Jesus Christ. It does not get any more personal than this.
So why do a majority of Church-going Catholics not believe that one must have a personal relationship with God in order to be a good Catholic? I would guess for numerous reasons. First, it is not talked about very much overtly. The language used in Mass can be commonplace enough as to be unnoticed, homilies usually do not use such language for fear of sounding too this or that, and other factors of the same sort. Second, the language was adopted by Protestantism and many Catholics think it is therefore a Protestant teaching. It is not. The writings of the saints through the ages and the very Scriptures themselves would attest to this. Third, it is a product of a society that grows more and more divided and isolated. Fourth, it is human nature. Human nature has a tendency to judge the worth of anything by what it can do for me with the least amount of effort. This isn’t because we are lazy, but because we are so over taxed with our time, energy, and resources. Anything that might call for us to change behavior is seen as just a greater imposition of our dwindling time and energy. It is why people are slow to, if not rebellious against, the need to alter eating and exercise habits, even when their health is dwindling. Human beings can be creatures of habits even when those habits are harming them.
Allow me then to make a case for why investing ourselves in a relationship with God and His people is to our betterment. Jesus Himself told us, “Come to me ALL you are burdened and I will give you rest.” Nurturing a relationship with God and His people reminds us that we are not meant to go it alone. Ideally, we are to find comfort in this relationship and allow God to help us bear the weight of our lives. We are also to find in our fellow Christians companions who through mutual love and respect find a band of brothers and sisters who are there for each other in times good and bad. In an isolated society where it is easy to hide behind the relative anonymity of a tweet, Facebook post, text, and such…knowing that not only are we not alone, but that others want to be with us is greatly comforting. I know it is my own feeling ( a feeling I know is shared by many others) that I tire of the divisions that seem to thrive in this society and are looking for any outlet through which to explode. What happened in Ferguson is a good example. What is happening in the Middle East is also a good example. Like many, I do not feel the necessity to walk this life alone. That is good thing considering the teachings and offer of Christ.
The catch is that like all good relationship, it will require change. That is hard. It is hard to change patterns of behaviors, even if we recognize that these patterns are toxic in our lives. It is easy to allow these to spiral out of control. The devil will always be there to tell us that either we cannot or do not need to break free from these behaviors. Being listless and helpless are bad places to be. These behaviors are not things we have to turn around before entering into a relationship with God and His people; to turn these behaviors around will require that relationship with God and the support of our brothers and sisters! God will give us the grace to do these things should we decide to do so. We should be supporting one another in progressing in good.
To support one another, of course, means we have to talk to one another and help without waiting to be asked. Catholics and small parishes can very cliquish. The parish in Corinth was. That cliquishness required St Paul to write two letters to them to remind them of just how inappropriate that was as followers of Christ. Pope St. Clement had to write them as well. St. James had to write another community because of their cliquishness. So any cliquishness that we feel in this parish is nothing new, it has been with us since the beginning of the Church. However, just as St. Paul, St. James, and St Clement wanted such things out of the Body of Christ, so must we. Cliquishness is inherently sinful…cliques divide what Christ came to unite! Cliques obscure, if not entirely block, many from seeking a relationship with God because the human face present in the parish doesn’t point to such a relationship. I just want to be clear that cliquishness is by no means exclusive to either any single parish or the Catholic Church (quite the opposite is true), but that the cliquishness harms us and drives people away. We cannot hold on to cliques and seek a deep relationship with God at the same time.
This is one of the things I would really like for us to work on with the grace of God this year. Parishes become the face of the relationship we are suppose to have with God. It is why God kept calling for the People of Israel to be His people who would be a light to the nations. It is why Jesus reminds us that we as His followers are to a light, salt, a city set on a hill, and his witnesses to the ends of the earth. It is why the Eucharist is at the very center of who we are! I know people in this parish who feel isolated, they tell me. It is easy to say that if only they more outgoing that they would find warmth, but it is not Christlike to wait for someone to come to us. We know from the Gospels that Jesus kept meeting people where they were at so as to lift them up. Hence, let us pray for the guidance of the Holy Spirit to be the kind of parish that Christ Himself wants…a parish that will give witness to the life altering relationship that Christ comes to give us. We are called to be a family, not a clique. Let us cooperate with God’s grace to this end!
Friday, November 1, 2013
The world understands this concept. It stokes fires to rage for its own concepts. Sports teams, political parties, Hollywood, the music industry, social causes, and such all know the absolute necessity for stoking these flames. The see the value of rallying their fans and supporters with a zeal, passion, and willingness to do anything to show their connection to the cause. They will come up with slogans to rally around, concepts to defend, and worlds to conquer. In the hands of good, this can be a wonderful thing. In the hands of evil, it is horrific. There is a tell tale sign between the two, regardless of the cause, one seeks to lift up all humanity, the other seeks only the lifting up of a select group and the destruction of other groups. All avenues of human reality can be commandeered or even hijacked to this end: religion, governance, sports, and industry.
Jesus says in Luke 12:49, "I have come to cast fire upon the earth; and how I wish it were already kindled!" Not exactly fuzzy surfer dude Jesus there! There was a transformation to take place. A transformation that as Simeon said to Mary about Jesus as an infant, "Behold this child is appointed for the fall and rise of many in Israel, and a sign that will be opposed." (Luke 2:34) A fire would break out that would change the course of world events, that would purify anyone brave enough to enter such a furnace. Not all will be. In the passage from Luke 12, He refers to how it will set family against each other. The world was to be transformed, and how earnestly he wanted to do it. That zeal and passion for us, the beneficiary of his actions, could not be diminished by the Cross. His fire for us and the will of the Father, removed any trace of real fear and discouragement. Even the moment at Gethsemane was dismissed instantaneously. After the death, resurrection, and ascension, the Holy Spirit appeared as tongues of fire (Acts 2:3) and transformed the prayerful yet timid apostles into firebrands who would set out from the safety of the Upper Room across the world; braving pain, death, and persecution with a fire to transform the world for Christ.
In every day and age men and women have shared in that same zeal: the adventure and pressing demand of making known the Gospel in a very alive and transformative means. Whether it was Jesuits who braved into the new world into hostile environments, or Archbishop Sheen braving the new medium known as TV, or the countless Catholic media companies and social media mediums in our day, there are many who bravely go out into the world and make known the message of Christ. The fire is there...but it needs to burn more intensely.
In the book of Revelations, when the One Seated on the Throne (Christ) speaks words to the 7 Churches of Asia Minor, some are of comfort , some are of mild correction, and some are of utter disappointment. Two churches where the fire is going out are referred to as 'dead' (Sardis) and so bland as to be vomited from one's mouth (Laodicea). In both instances, they are to rekindle that fire. In both cases we get the impression of self-satisfied churches assured of their own salvation that the fire to spread the word falls apart. The Christian faith must have that fire.
So how are we? Am I as a person on fire with the faith? Do I have a passion to spread the Good News, to show mercy and compassion? Do I speak of my faith? Or am I timid? Do I allow myself to be silenced? Silence is the deadliest of all things when it comes to faith. I am not talking about the silence we need to put ourselves in a place for prayer. I am talking about the silence when we hear the faith misrepresented, lied about, distorted, or dismissed. Our silence becomes fertilizer for those who would attack the truth. Our silence and inaction replaces the blood with formaldehyde. Our silence tries to extinguish the fire that Christ came to set ablaze.
Fire, though, is not a merely a matter of words nor something to use by force. We don't do conversion at the tip of a sword. Our actions bearing true love and concern for God and for our brothers and sisters speak far more powerfully and eloquently than the most exquisite of words. That is not to say the exquisite words are unneeded, only that the fire within cannot remain only words. There MUST be a passion! There must be a burning desire born of our own experience of the Living God that we lovingly want others to experience such joy and fulfillment!
We do not belong to a safe faith. We do not belong to a genteel country club where members get special privileges. Our faith is a fire--a transforming fire-- meant to change and purify to the better whatever it touches. Passion cannot be faked. Passion doesn't come instantaneously either. Make a promise...pray for a passion..a burning zeal...a zeal that will not be silenced. Express it not in the condemnation of others and their activities, but is modeling the reality of the transformative power of the fire that is Christ! Pray for it! Long for it! Heaven is not a residence for the lukewarm and the dead; it is where the fire of faith, hope, and love burn with the intensity of a thousand white hot suns. That fire is not something we merely wait till later to get, it has to be now, because where there is no fire, there is no transformation, where there is no transformation, faith goes into atrophy and dies. Spend the time with the faith and learning the faith with the same fervor that a baseball fan follows the playoffs, hungry for every detail and desperately wanting to win. Surely if we can spend such time and effort (and even resources) for something as eternally inconsequential as a sport, can we not spend at least the same time for that which is eternally consequential?
Sunday, October 6, 2013
Last Sunday, as I was listening to Fr Joe Corel’s homily, I was reminded of an old saying, “You want to make God laugh, tell Him your plans.” I look at that and both smile and wince. It leads to a conversation I have had many times over while doing vocation work for this diocese. God, the Creator of all things and all people, has a plan for that creation. That plan isn’t for things to simply run their natural course and fade into nothingness. It isn’t for billions of souls to careen off one another in the pursuit of billions of different dreams that have little to no connection to each other. God’s plan is for the eternal union of His creation. To that goal each of us has a part to play. Humanity was not created for condemnation (see Matthew 25:34). This is not say some will not suffer condemnation (see Matthew 25:41). God deposits in us abilities and gifts, desires and deep wants. He deposits them and then asks us to use them in such a way as to build up rather than to tear down (see Matthew 25: 14-30); He holds us accountable for what we chose to do with our gifts and abilities and where we allowed our desires and deep wants to take us. It makes a great difference what we do.
In his homily, Fr. Corel, talked about these things in reference to vocations. He readily points out that these are placed in us with a specific purpose in mind. They are also given with specific instructions. Who we are and what we have is to be used in order to unify by love, nurture by service, and enlighten through faith. It is a struggle, though. We live in a world that tells us to utilize what we have and who are to the best advantage for ourselves. We are told to follow our passions, something that until the present age has been seen has the least noble of all motivations. Careers and educations are built around the jockeying for the best for oneself. We are told that if we follow our passions, we will find joy. However, mountains of empirical data would point to the opposite.
In a recent poll done by Forbes magazine, careers/occupations were ranked by the amount of satisfaction one had with the career. Clergy were ranked as the most satisfied. The tag line for the information caught my eye, “The least worldly are the happiest.” I thought, “Hmmm, Isn’t that what Jesus said all along in the Gospels?” As I looked at the others (Firefighters, special ed teachers, for example) it was a list of occupations that all require high service and usually get lower pay. It was rather counter-intuitive to what society tells us. This poll has been played out time and again. It is our human nature: happiness and joy are not found in self-centeredness, but in service. So why do we resist when the empirical data proves what Jesus said all along?
In a word: trust. To leave oneself open to God’s will requires trust. Whether that will be towards marriage, professed religious life, priesthood, or remaining single, one must trust that God wants what is good for them and will give them the joy they so desire. To trust means that we surrender control. It means that we surrender our plans (as noble as they may be) and ask God what is His plan and what role do we play. There are several common objections. Let’s honestly deal with them.
The first is “I don’t want to.” Plain, simple, and up front lack of desire. You will notice that when God calls, 99% of the time he doesn’t ask…he tells. See Genesis 12: 1-3, Exodus 3:10, Jeremiah 1:4-5, I Samuel 16:12, Ezekiel 2: 1-6, Jonah 1:1-2, Matthew 4:18-22, 9:9, Mark 1:16-22, 2:13-14, Luke 1:31-33, 5:1-11,27, John 1:35-39, Acts 9:5-6. There is no ‘if you want to’ caveat attached. In fact, God doesn’t seemed troubled in the least with upsetting any plans they had for themselves. He had a plan for the salvation of all creation and that plan was more important to the whole than any singular plans they had for themselves. Could each of them have said no? Of Course. We hear of Abraham, Moses, David, Samuel, Jeremiah, Jonah, the Apostles, the Blessed Mother, and Paul because they ended up either immediately or after a bit of rebellion saying yes. There is no such great record of those who ran and said no, but we know they did because of the evil humanity had fallen into. “I don’t want to” is not the answer of a loving son, but the answer of a rebel. God leaves us it up to us to choose. One answer carries his blessing, the other turns away from those blessings. We should never confuse free will with the right to rebel. Those that rebel against God cannot expect to share His blessings. The use of free will bears its consequences.
So is God going to curse me for not following His will? To answer this, I turn to Numbers 13:1- 14:25. God had brought the people of Israel out of slavery in Egypt to a land ’flowing with milk and honey’ that was to be theirs. God delivers them, provides for them, and now they are at the precipice of entering the Promised Land. They send men to look at the land before hand. They come back with tales that it is what God promised, but that there were also fortified cities and giants that dwelt there. The people became scared and refused to trust God’s love and would not enter. That was their choice. God’s response was that they would suffer the consequences of their choice. They were banished from the Promised Land and left to wander in the wasteland of the desert for 40 years. It was not what God wanted for them; it is what they chose in rejecting Him.
We do get to use our free will. Free will, though has consequences. God lets us follow those choices, but does not bless that which leads us away from His will. Some will say that God is making their lives miserable if they don’t do what He wants. How fair is that? The misery doesn’t come from God taking it out on them, it comes from the isolation they have chosen. It is unnecessary. The joylessness and restlessness are a byproduct of disobedience. There are so many wandering through deserts of their own creation; restless souls probing for meaning divorced from God’s will. The bigger question is, “Why put yourself through that, when following God’s will brings such joy?” Why go through all the drama, all the grief, and all the isolation? What is gained through rebellion?
Our God is not a god who accepts excuses. He doesn’t accept that one is too young (ask Samuel, David, and Jeremiah), too sinful (ask Peter and Paul), or just doesn’t want to (ask Jonah). He knows who we are, after all, he made us. He knows us better than we know ourselves. He knows what we can be like without the fear, isolation, anger, and excuses. He knows what we can be through His grace. Perhaps, then, we would do better to trust even when it looks like we will have face fears, stand tall, and sacrifice our own plans for that which is so much greater. God doesn’t care whether someone wants to follow His will. He calls. Our response matters.
Tuesday, October 1, 2013
From its very inception, the Church has been, as Pope Francis put it, ’a field hospital’ , a respite for sinners. We have never been a museum of the sinless and ‘living- still-among-us’ saints. We have been and continue to be a beckoning light to our fellow sinners who so desperately need the light of Christ in their own lives. We have been blessed over the ages by a ‘Great Cloud of Witnesses’: men and women who gave selflessly of themselves in the name of Jesus so as to preach and teach the message of Christ and to actively engage in the addressing of the needs of the human condition. We belong to the single largest giver of aid and charity in the world. From this great cloud of witnesses came institutions so very common to us now: college and universities, hospitals, and the advancement of the sciences. Catholic institutions continue to be at the very forefront and vanguard of aid and assistance to the poor and needy. We were before our time in the education of the poor, women, and our schools were desegregated long before the public schools in this country were.
To be sure, the Church in her 2000 year existence has not been without her troubles and scandals. Ambition and intrigue are not foreign nor have ever been foreign to her day to day life. We have had true scoundrels in our midst. As the Church is populated by human beings, both in her clergy and laity, all of the faults, failings, and foibles will continue to ensure that the message of conversion and repentance never go unneeded. Yet, for all of our failings, the Church still thrives; more a testament to the power of the Holy Spirit and the grace of our Triune God than to any merely human efforts. The gentle hand of God guides us along, sometimes despite ourselves.
We belong to a faith not given to following the latest trend or whims of society. She has been around for millenia; she has seen these trends flow in and out with the regularity of the tide. She doesn’t attach herself to such whims and stays steady even when that steadiness is challenged or even reviled from within or outside of the Church. We might tweak how we do things, but we do not change why we do things. Christ built His Church on rock, not on sand. Even if we are the last one standing in defense, we do not cave in to ’modern’ trends. We look beyond the present moment, casting our lot to eternity itself. We are undeterred by the slings, arrows, and persecutions that every age of Christians has suffered. Truth is truth. We are its stewards. Her teachings are steeped in many years of thought, prayer, reflection, and practice. We readily apply age old principles to new challenges and problems. It is not our nature to flee or surrender.
Knowing all this is important, because we are the next line of both offense and defense. We are the caretakers of this message and the latest round of witnesses. We have the task of challenging, being challenged, and inviting all into a relationship with Christ and His people. This is not an easy task. In fact, this task can be overwhelming to the unprepared. It is hard to witness that which we do not know. The most dangerous type of Catholic is the one who lacks knowledge of their faith. There cannot be action without knowledge. The Catholic life has a very specific look and flavor; a life marked by an adherence to humility (truth), mercy, forgiveness, compassion, and charity. It is not a passive identity, but an active identity. It is not a spectator sport! It is a life in which engagement is everything!
When we have a proper pride in who we are (better yet, in who Christ is), it shows in every aspect of our lives. The Gospel becomes something we long to savor, not an impediment to our time and pocketbook. It becomes the prism by which every priority is set and every attitude established. It becomes that which tempers evil and seeks longingly for the good. It sees service as desirable, not as a burden. It helps us to own our Catholic heritage. It helps us to realize that faith must be pursued with a great gusto, born of a realization that it is one of the few things we take with us after our deaths.
This requires two things: first a knowledge of not merely what we believe but why we believe it. Our faith is so much more than a collection of facts, theories, and other intellectually based items for us to mentally store like multiplication tables. Faith spurs us to act out of that knowledge with great joy. Time must be spent in study and prayer. It is why we offer two adult education programs in this parish. It is why we spend the monies, time, and energy we do on the education of our youth. It has never been our intent to send soldiers onto the field of battle unarmed or without an awareness how to use their armaments. It is why we have a parish library. It is why we keep attempting to have a youth program. It is to expand the possibilities of what can be done that we have the new building. As I tell our students, I cannot make anyone learn anything. I simply lack the power to do such things. I can throw out seed, so to speak. But each one of us has to want to know, want to believe, and want to be the witnesses and servants Christ asks us to be. We stand accountable before Him. No one presently in this parish will be able to say there were no opportunities or materials. Thus the second thing needed is an openness to engage others with the gifts of knowledge and wisdom afforded us.
There is so very much work that needs to be done. Many hands might light work. As I said in a previous homily, this parish does not merely exist to give one a convenient time and place to go to Mass. This parish, as are all parishes and Catholic institutions, exists to continue the mission of Jesus Christ in the proclamation of the Good News. We receive grace through the sacraments specifically to give us the strength to engage. No member of the parish can say that they do not have a role to play in this mission: if you are baptized, you somehow share in this mission! We must be a place that provides welcome and rest for the weary and the seeking…all of them! How will you engage in this mission? How will you be made ready to use the appropriate tools? In this parish, there are no shortage of options, I have personally seen to that. There is work to do; those in need of what Christ offers await. It is time for all of us to suit up for the Kingdom of God is at hand!
Thursday, September 5, 2013
The images are heart-breaking and deeply disturbing. They are also seemingly coming at us in steady supply. Since the civil war within Syria erupted in March 2011, estimates place the death toll at over 100,00 and rising. Over 2 million have been driven from their homes. The litany of horrific atrocities committed by all sides in this conflict read like a slasher movie plot. The dead are not just combatants, but innocent men, women, and children purposely butchered in many almost psychotically induced ways. Christianity is being eradicated and strongly persecuted as it is in Egypt and Iraq. Alawite and Kurd minorities are also suffering greatly. There are no good guys in this struggle, just a variety of different murderers. There is no real end in sight. One wonders what will be left when the smoke does start to clear.
What to do? This seems to be the big question nowadays. Our government and other other world governments are debating this after chemical weapons were used. It was called crossing a red line. It was barbaric that such weapons were used, to be sure. How, though, are those 1400 or so deaths any more outrageous and barbaric than the 100,000 who were shot, beheaded, blown up , beaten and tortured, or any of the other hosts of ways the people of Syria have been butchered? How will adding to the bloodshed by adding our weapons to the mix either through giving them one side ( a side aligned with those behind the 9/11 attacks) or by cutting out the middle man and just launching them ourselves help at all? Has not the last 12 years of war in the Middle east assured us that violence begets violence? Is there any sane indication that our bombing Syria will stem the crimson tide of blood already washing over Syria? Will our involvement cause one side to cease and desist? Will it not, perhaps, be like lacing a stick of dynamite and spilling this civil war beyond the borders of Syria? There has got to be a better way. We need to search for it and search quickly. We have tried battles, war, military action, sanctions, and endless negotiations. We have exhausted every human form of solution only to watch this endless cycle of violence continue.
Pope Francis has asked Catholics to fast and pray this Saturday with the intent of peace in Syria. Seems simplistic doesn't it? Not at all! Prayer and fasting are a way of admitting our own helplessness in this matter and seeking divine answers. After the Transfiguration account in the Gospel of Mark (9:14-29), as Jesus, Peter, James, and John are coming down from the mountain they encounter the other apostles struggling with a possessed boy who is possessed by a very violent spirit. They are unable to exorcise the demon. After Jesus does so, he tells them that some demons (and hence demonic activity..and what is happening in Syria is nothing short of demonic) can only be driven out by prayer and fasting. In short we are called to face great evil with great love. Taking the time out to be conscious enough to disrupt our eating cycles through fasting and allowing those hunger pangs and disruptions to remind us to pray and lead us to pray are acts of selfless love. We move beyond ourselves for the sake of others. Such prayer can have a profound affect on the the person and grant grace to clarify the right path or options. I can assure you that the people in Syria, especially our Christian brothers and sisters need this more than more weapons and bombs! It will definitely help to achieve more than yet more killing and maiming will ever do.
As Catholics, we are supposed to stand for that which is of peace and love. We cannot engage in the vicious cycle of revenge. Not in international relations. Not is our own personal relations. Not in Syria. Not in our homes. A day of prayer and fasting goes in the right direction. Actively helping those who have been driven from their lands and homes is a step in the right direction. Encouraging our leaders to refrain from adding yet more violence to the mix is a step in the right direction. I cannot encourage you enough to heed our Pope's call to fast and pray. For those who are brother and sister Christian, prayer and fasting is appropriate as well. For those who are of other faiths or no faith at all: I believe we can all agree that the current state of affairs must cease and that violence as an answer will not help this situation in the slightest. At some point, the good have no put their foot down and say "no more".
Tuesday, September 3, 2013
In my continued reading of Fr Larry Richards’ book, “Surrender: The Life Changing Power of Doing God’s Will”, he talks about how the hurt and anger we carry hurts us and everyone else around us. Mostly it hurts the individual insistent on carrying it. The only way to relieve ourselves is to forgive. It is the only way to throw this particularly cruel yoke from our backs. In fact, when we act on the anger, passively or actively, we only press down harder on our own yoke. Resentment is like drinking poison and expecting someone else to die. It has an eternal consequence. A consequence we actually pray for every time we pray the Our Father.
Every time we pray the Our Father, we are either making a profession of faith or are actively condemning ourselves. “Forgive us our trespasses as we forgive those who trespass against us.” Read that line over and over again. Spend some time praying about it! Either this line will awash over us with great consolation or it will terrify us to our core! That line becomes a standard. Why would God set such a standard? Doesn’t He understand the great harm and hurt others have done and even continue to do to us?! What about an eye for an eye and a tooth for a tooth?
In Matthew 5: 38-42, Jesus addresses this. “You have heard it said ‘an eye for an eye, and a tooth for a tooth. But I say to you…turn the other cheek.” Why? First, He knows His Father is not primarily about the revenge business. Jesus’ presence among us itself speaks to this. Were the Father interested in revenge against those who try to hurt Him through rebellion (sin), there would be no Jesus. There would be nothing but divine wrath constantly tormenting us. There would be no hope. The Father sends the Son specifically because He is NOT interested in revenge; one who loves is not one who is enslaved by the hurts inflicted by others! Love naturally leads to mercy. One who is without mercy or is quick to judge is one in whom love has not fully found a home. If God is not interested in revenge then neither can we be.
The second reason is that God wants us to be joyful. There can be no lasting joy where there is anger and a desire for revenge. Jesus wants to remove such awful weights from our shoulders and enable to free us to walk uprightly and in true freedom and joy. We benefit from our own exercise of mercy! We know from physiology that anger has drastic negative affects on the individual: ulcers, high blood pressure, heart disease, and a whole host of physical and psychological disorders which diminish the quality of our lives. Why would any sane person want to carry around such things?! Mercy to the benefit of all! A loving God wants us free from such constraints, such burdensome yokes! There is no sane reason to keep this yoke.
It comes down to our own oftentimes heroic decision: to no longer hold against others the damage and harm they have done. Humility makes us realize it is not a standard we want other to hold to us and certainly not a standard we want God to hold with us. There is no necessity to carry the yoke nor drink the poison. None at all! Step into the sanctuary of Zion and allow God’s mercy to wash upon you and free you. Let go of the weight and burden of grudges and anger! God wants better for you. He will not pry the yoke from you. He will, however, lift it off your shoulders should you allow Him to.